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Fifth Sunday in Lent
March 9, 2008 - Year: A
Ezek. 37:12-4; Rom. 8:8-11; Jn. 11:1-45
Those who believe in me, will live.
First Reading...
"Thus says the Lord God: 'I am going to open your
graves, and bring you up from your graves, O my people;
and I will bring you back to the land of Israel. And you
shall know that I am the Lord, when I open your graves,
and bring you up from your graves, O my people. I will
put my spirit within you, and you shall live, and I will
place you on your own soil; then you shall know that I,
the Lord, have spoken and will act,' says the Lord."
[Ezek. 37:12-14]
Second Reading...
"Those who are in the flesh cannot please God. But you
are not in the flesh; you are in the Spirit, since the
Spirit of God dwells in you. Anyone who does not have
the Spirit of Christ does not belong to him.
But if Christ is in you, though the body is dead because
of sin, the Spirit is life because of righteousness. If
the Spirit of God who raised Jesus from the dead dwells
in you, he who raised Christ from the dead will give
life to your mortal bodies also through his Spirit that
dwells in you." [Rom. 8:8-11]
Gospel Reading...
"Now a certain man, Lazarus, was ill. He was from
Bethany, the village of Mary and her sister Martha. Mary
was the one who anointed the Lord with perfume and wiped
his feet with her hair; her brother Lazarus was ill. So
the sisters sent a message to Jesus, 'Lord, he whom you
love is ill.'
But when Jesus heard this, he said, 'This illness does
not lead to death; rather it is for God's glory, so that
the Son of God may be glorified through it.'
Accordingly, though Jesus loved Martha and her sister
and Lazarus, after having heard that Lazarus was ill, he
stayed two days longer in the place where he was. Then
after this Jesus said to the disciples, 'Let us go to
Judea again.' The disciples said to him, 'Rabbi, the
people there were just now trying to stone you, and are
you going there again?' Jesus answered, 'Are there not
twelve hours of daylight? Those who walk during the day
do not stumble, because they see the light of this
world. But those who walk at night stumble, because the
light is not in them.'
After saying this, he told them, 'Our friend Lazarus has
fallen asleep, but I am going there to awaken him.' The
disciples said to him, 'Lord, if he has fallen asleep,
he will be all right.' Jesus, however, had been speaking
about his death, but they thought that he was referring
merely to sleep. Then Jesus told them plainly, 'Lazarus
is dead. For your sake I am glad I was not there, so
that you may believe. But let us go to him.'
Thomas, who was called the Twin, said to his fellow
disciples, 'Let us also go, that we may die with him.'
When Jesus arrived, he found that Lazarus had already
been in the tomb four days. Now Bethany was near
Jerusalem, some two miles away, and many Jews had come
to Martha and Mary to console them about their brother.
When Martha heard that Jesus was coming, she went and
met him, while Mary stayed at home.
Martha said to Jesus, 'Lord, if you had been here, my
brother would not have died. But even now I know that
God will give you whatever you ask of him.' Jesus said
to her, 'Your brother will rise again.' Martha said to
him, 'I know that he will rise again in the resurrection
on the last day.' Jesus said to her, 'I am the
resurrection and the life. Those who believe in me, even
though they die, will live, and everyone who lives and
believes in me will never die. Do you believe this?' She
said to him, 'Yes, Lord, I believe that you are the
Messiah, the Son of God, the one coming into the world.'
When she had said this, she went back and called her
sister Mary, and told her privately, 'The Teacher is
here and is calling for you.'
And when Mary heard it, she got up quickly and went to
him. Now Jesus had not yet come to the village, but was
still at the place where Martha had met him. The Jews
who were with her in the house, consoling her, saw Mary
get up quickly and go out. They followed her because
they thought that she was going to the tomb to weep
there.
When Mary came where Jesus was and saw him, she knelt at
his feet and said to him, 'Lord, if you had been here,
my brother would not have died.' When Jesus saw her
weeping, and the Jews who came with her also weeping, he
was greatly disturbed in spirit and deeply moved. Jesus
said, 'Where have you laid him?' They said to him,
'Lord, come and see.' Jesus began to weep. So the Jews
said, 'See how he loved him!'
But some of them said, 'Could not he who opened the eyes
of the blind man have kept this man from dying?' Then
Jesus, again greatly disturbed, came to the tomb. It was
a cave, and a stone was lying against it. Jesus said,
'Take away the stone." Martha, the sister of the dead
man, said to him, "Lord, already there is a stench
because he has been dead four days.' Jesus said to her,
'Did I not tell you that if you believed, you would see
the glory of God?' So they took away the stone.
And Jesus looked upward and said, 'Father, I thank you
for having heard me. I knew that you always hear me, but
I have said this for the sake of the crowd standing
here, so that they may believe that you sent me.' When
he had said this, he cried with a loud voice, 'Lazarus,
come out!' The dead man came out, his hands and feet
bound with strips of cloth, and his face wrapped in a
cloth. Jesus said to them, 'Unbind him, and let him go.'
Many of the Jews therefore, who had come with Mary and
had seen what Jesus did, believed in him." [Jn. 11:1-45]
D.L. Moody was often heard to say during
the closing days of his life, “Some fine morning, you
will read in the newspapers that D.L. Moody is dead. But
do not believe it, for I shall be more alive that
morning than ever before!” If you have Christ in your
life as your personal Saviour, you will be like D.L.
Moody. If you do not know Christ, all you have to look
forward to is fear and despair.
A STRANGE RESPONSE TO DEATH:
John 11:1-16
Here is the scene, the picture: Lazarus died in the town
of Bethany, which is a village just east of Jerusalem.
Jesus was not there, but was over in the town of Perea,
which is over on the other side of the Jordan River,
quite a long distance away. Perea is near where John the
Baptist ministered (John 10:40-42). It is a long, hot,
and dusty walk from there to where Lazarus died.
THE PURPOSE OF JESUS: John 11:1-4.
When Jesus heard the news that his friend was sick, his
response was very unusual. Jesus said, “Lazarus’s
sickness will not end in death. No, it is for the glory
of God.” That answer sounds cold and harsh, and not at
all sympathetic. How could God get glory from Lazarus
being sick? Here are several possible answers to this:
1. THE MIRACLE WOULD GLORIFY GOD.
Jesus knew He was going to raise Lazarus from the dead
and that people would glorify God when it happened since
only God can raise the dead.
2. LAZARUS WOULD GLORIFY GOD.
There are no words of Lazarus recorded in the Bible, but
his whole life was a message after his resurrection. In
fact, after he was brought back to life by Jesus we find
the chief priests plotting to kill Jesus because so many
Jews became believers in Jesus on account of Lazarus
(John 12:10-11). Lazarus was a walking advertisement, a
walking sign, that Jesus is God. When the established
religion feels threatened, they believe they must kill
the new religion...even when the established religion is
a false religion.
3. THE DISCIPLES WOULD GLORIFY GOD:
John 11:14-15.
Jesus told his disciples that he was glad he had not
been present when Lazarus died. Jesus said this so they
would get a chance to witness the resurrection and
increase their own faith. Jesus let his disciples go
through difficult things in order to stretch and build
their faith.
Donald Gray Barnhouse once wrote, “I
believe that God does this with everyone, with all of us
all the time.”
To teach us to trust Him, God puts us in
a difficult spot. When God wants us to trust Him
greatly, He puts us in an impossible spot. Think about
that!
4. THE FRIENDS OF LAZARUS WOULD GLORIFY
GOD:
John 1:19.
Many of Mary and Martha’s friends came to console them
in the loss of their brother. So Jesus knew that there
would be a large number of people witnessing the miracle
and that they would bring glory to God - and that many
of them would be drawn to Jesus as a result of what they
saw. Lives are often changed through the experience of
another person’s death, and Jesus knew that would happen
here.
5. THE CROSS WOULD GLORIFY GOD:
John 17:1 and 17:5.
In John 17:1 and 17:5, Jesus referred to the cross as
His “Glorification”. Just days after Lazarus’ death and
resurrection came His own death and resurrection. Jesus
knew that what He was about to do for Lazarus would
cause the Pharisees to put Him to death. His death would
ultimately bring salvation to the world, and so in an
indirect way, Lazarus’ death leads to God’s glory, by
leading to the death of Christ.
6. THE DELAY OF JESUS:
John 11:5-6.
Jesus started by saying something unusual to the
disciples and then continued by doing something unusual
when he postponed His visit to see about his friend
Lazarus’ condition. John says that Jesus loved Martha,
Mary, and Lazarus, yet he stayed two more days in Perea
without going to Bethany. No priest friend today would
be able to get away with that!
When there is a crisis and the priest is
called to offer support, there is no way he could wait
two days and then show up at the hospital. Yet somehow
Jesus did not go to be with his friend, even though
Jesus loved Lazarus and the family.
The reason, of course, was that Jesus
knew what He was going to do when He did arrive. By
postponing an immediate answer to their need of the
family, Jesus was able to arrange an even greater
demonstration of His love.
Think about this: Sometimes the love of
God is delayed for our own ultimate benefit. First,
delays in expressions of God’s love can allow time for
us to think things through more clearly. For example, we
have asked God for something and the answer is delayed.
Then we have time to reflect on the situation and by
doing this we can gain more understanding and a more
clear way to proceed.
Second, delays can help confirm our
faith. It is easy to trust the Lord when we have
everything we need. But when God’s answer is delayed it
causes our faith to be stretched - and that is a good
thing.
Someone wrote this:
We need to interpret circumstances by the
love of Christ,
And not interpret the love of Christ by
circumstances.
The Jews in the time of Jesus had a
tradition, a belief that at death a person’s spirit
remained close to the body for two days; after that it
left. Jesus may have been allowing that two-day period
to pass so there would be no question about Lazarus’
death. There is no Biblical support for that belief, of
course. But perhaps Jesus did not want superstition or
tradition to get in the way of what He was planning to
do.
7. THE PRONOUNCEMENT OF JESUS:
John 11:7-16.
Another strange turn of events happened when Jesus tries
to explain it to the disciples. He says, “Our friend
Lazarus has fallen asleep, but now I will go and wake
him up.” The disciples were worried about Jesus going
near Jerusalem since the Jews wanted to persecute Him.
They thought Lazarus would be fine by
himself if he was just sleeping, so why risk a
confrontation with the Jews? But then, after a
discussion, Jesus puts it to them plainly: “Lazarus is
dead.” He wanted the disciples to see the resurrection
(verse 15) so off the Bethany they went.
A SORROWFUL RESPONSE TO DEATH:
John 11:17-37
In the middle section of this story, we see Jesus’
strange response to death replaced by a sorrowful
response.
THE SORROW OF THE SISTERS:
John 11:17-32.
Mary and Martha have very different personalities, and
you can see that here as well as in Luke 10:38-42. Mary
is relaxed, Martha is consumed with concern. She is
nervous about everything. Martha accuses Jesus of
letting Lazarus die needlessly - she says that if Jesus
had come earlier He could have healed him before he
died. But Jesus tells her that Lazarus will live. Martha
then goes to call Mary, who has been waiting in their
house. When Mary came to where Jesus was, she said the
same thing Martha did - that Lazarus would not have died
if Jesus had come sooner. Mary is sounding like Martha,
and Martha is sounding like Mary. The two sisters were
consumed with grief, and they are very upset and
confused as to why Jesus had not come sooner to care for
their brother. They say that Jesus has let them down.
Many people today say the same thing...That they called
on Jesus but He did not do things the way they wanted
Him to, so they were no longer going to believe in Him
...You have probably talked to people like that. As Mary
and Martha said, and as many people today say, there
would be no grief if Jesus would just come when I call
Him. He should do what I tell Him to do.
THE SORROW OF THE SAVIOR:
John 11:33-37.
Now, the next thing that follows right after the
sister’s grief, is a scene that can touch our hearts in
a special way. What is it? Well, it is the sorrow of the
Saviour. Jesus experienced sorrow, which is a very human
feeling. One translation says that Jesus “groaned in the
spirit”. This means He was deeply troubled. He was
agitated, which is to say he shook with emotion. This is
a picture of Jesus feeling intensely sorrowful because
of the grief of Lazarus’ family and friends. It was
their grief that prompted His own.
And verse 35 shows in the most direct way
possible the sorrow Jesus felt over the whole situation:
“Jesus
wept”.
Literally, the test implies that Jesus burst into tears.
He identified with the loss of His friends and their
extended family. The New Testament says we are to weep
with those who weep (Romans 12:15), and bear one
another’s burdens (Galatians 6:2). Suffering of our own
helps us identify with the suffering of others, which is
another reason not to resist the troubles God brings
into your life.
Jesus is called “the suffering Servant”
because He had a heart easily broken by the needs of
other people.
A SUPERNATURAL RESPONSE TO DEATH:
John 11:38-46
When Jesus raised Lazarus from the dead, Jesus displayed
both that He was human and that He was God. His humanity
was show in His having the same emotion that His friends
had. But He does some more human things. You see, He
does things that any human could do, right up to the
time He gets to the point where human power stopped.
Jesus approaches the scene like you or I would. First,
He tells the bystanders to take away the stone covering
the tomb. Could He have moved it with a wave of His
hand? Yes, but He did not. He does the same thing when
He instructs those standing by to take the grave clothes
off of Lazarus. Could He have raised Lazarus right
through the grave clothes? Yes, but He didn’t. You see,
Jesus’ miracles are never flashy or showy. They are
always easy for us to understand.
In this Gospel, we learn that Jesus does
not do for us what we can do for ourselves, but He does
do for us what we cannot do for ourselves.
So let us look for a moment at Martha,
who is always the person who is concerned with details.
Martha steps in to warn Jesus that there will be a stink
if they take away the stone. She tells Jesus that
Lazarus has been dead for four days. How often do we
give God advice about things which He has exhaustive
knowledge about? If we would just obey Him it would
demonstrate greater faith than when we remind Him of
this or that.
Martha has no idea what Jesus is doing.
She probably thought Jesus just wanted to see His friend
Lazarus one last time. In that sense, warning Him about
the smell and condition of the body makes some sense.
But she should have known by this time to trust Jesus
and wait to see what He had in mind. Especially since
Jesus tells her it is the glory of God that is about to
be revealed (Verse 40). In any event, Jesus tells the
people to move the stone and they did.
Next, Jesus stands before the opened tomb
and called Lazarus from death back to life: “Lazarus
come out”. And the once-dead friend of Jesus walked out
of the tomb. Some Bible scholars say that if Jesus had
not mentioned Lazarus by name, ALL the people in the
tomb would have come out!
This was a very great miracle - the
miracle of resurrection. WE know that in the time of
Lazarus, dead people were “mummified”. That means that
he was wrapped in strips of
linen cloth all around his body, with
embalming spices being enclosed within the wraps of the
cloth. The body would be placed in the tomb on a shelf
along with others buried in the same tomb. Lazarus would
not even be able to see since his head was also covered
with cloth wrapping. He somehow made it outside of the
tomb still wrapped in the grave clothes - at this point
Jesus gave instructions to unwrap him and “let him go”.
Someone once said two of the greatest
things God gives Christians to do are:
-
To
remove the stones from in front of the grave, and
-
To
remove the grave clothes from those resurrected from
death to new life.
Removing the stones is a symbolic way of
saying to remove the obstacles to a person’s faith. For
example, answering their questions, being their friend,
and in all ways smoothing their path to Jesus.
And removing the grave clothes is helping
that person; our friend or our family-member; to take
off their old person and put on the new. God gives the
new life, but our part is to help them as they move from
spiritual death to spiritual life.
So now, before closing our homily on the
miracle of Lazarus’ resurrection, we need to look again
at the part of this miracle that spans the centuries to
our time today. This message is as valuable to us today
as it was to those people standing right there and who
saw Lazarus walk out of the grave. In verses 25 and 26,
Jesus said:
I am the resurrection and the life.
Whoever believes in Me, though they die like everyone
else, will live again. They are given eternal life for
believing in me and will never perish. Do you believe
this?
Jesus originally asked that question to
Martha. But right now, He is asking you the same
question. This is the most important question in the
Bible. It is the most important question you will ever
be asked. It is true that we will die a physical death,
but Jesus is talking about spiritual life and death. You
will die physically, but if you believe in Jesus you
will never die spiritually. You will live forever in
heaven with Jesus.
If you have read this story and you want
to live forever, then right now ask Jesus to come into
your life; tell Him that you have sinned, and are sorry
for your sins. In the best way you know how, ask Jesus
to come into your life and give you the free gift of
eternal life.
The miracle that will happen in your life
is the greatest miracle of all...you will move from
death to life, and you will be “born again” into eternal
life with God. If you have never trusted Jesus, you can
do it today.
Today's Gospel reading sends out two
messages to those who hear it. First of all, through our
living faith in Jesus, all our physical bodies will be
raised in the final resurrection. Secondly, especially
now with the approaching of Easter Sunday, we are called
to symbolically resurrect from sin to grace by partaking
in the Sacrament of Confession to cleanse our souls so
they may be pleasing to God, now and forever. Therefore,
let us march forward faithfully in our blessed hope,
knowing that those who believe in Jesus, will live.
A
New book from Fr. Rudy :
Short review of the book: This book is an out come of a
serious exegetical study on the important words and
texts from the writings of St John of the Cross. The
study deals with a short life and writings of the mystic
and then does a complete study on GOD, MAN and WAYS to
EXPERIENCE GOD. The book is available at: St. Joseph
Church, Near Holy Cross Convent School, Mira Road East,
Thane Dt. Maharashtra State - 401 107, India. Books can
be ordered through email:
rudyocd@yahoo.com
or rudyocd@gmail.com
The cost of the book is Rs.
125/- pp.xviii + 234, The Title of the Book is: THE
DYNAMISM OF SPIRITUAL GROWTH - An Exegetical Study on
St. John of the Cross, author: Dr. Rudolf V. D' Souza,
OCD, MA. PhD. |
Dear friend, my
homilies will be posted on Thursdays and you can benefit
them and if you need more resources, you could contact
me on
rudyocd@yahoo.com or
rudyocd@gmail.com
Let us make this ministry
fruitful one so that the Word of God becomes a source of
joy for me and for you and help people become more aware
of its riches. You are also welcome to share your
feedback with me. Thanks and God bless.
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