Sunday Homilies by Fr. Rudolf V. D’ Souza

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 Christ the King
November 25, 2007 Year: C
2 Sam. 5:1-3; Col. 1:12-20; Lk. 23:35-43
The Universal King of all ages

First Reading...
"All the tribes of Israel came to David at Hebron, and said, 'Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: 'It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.'' So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel." [2 Sam. 5:1-3]

Second Reading ...
"Give thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. The Father has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

Christ is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers all things have been created through him and for him. Christ is before all things, and in him all things hold together. Christ is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.

For in Christ all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross." [Col. 1:12-20]

Gospel Reading...
"When Jesus had been crucified, the people stood by watching; the leaders scoffed at him saying, 'He saved others; let him save himself if he is the Messiah of God, his chosen one!' The soldiers also mocked Jesus, coming up and offering him sour wine, and saying, 'If you are the King of the Jews, save yourself!' There was also an inscription over Jesus, 'This is the King of the Jews.'

One of the criminals who were hanged there kept deriding Jesus and saying, 'Are you not the Messiah? Save yourself and us!' But the other rebuked him, saying, 'Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.' Then he said, 'Jesus, remember me when you come into your kingdom.' Jesus replied, 'Truly I tell you, today you will be with me in Paradise.'" [Lk. 23:35-45]

We are celebrating the Solemnity of Christ the King. I have a story to share, this may not be directly in line with the theme of today, but we can still get something out of it, as we are ending the liturgical year and beginning another one. The story goes …

The first day of school our professor introduced himself and challenged us to get to know someone we didn't already know. I stood up to look around when a gentle hand touched my shoulder. I turned around to find a wrinkled, little old lady beaming up at me with a smile that lit up her entire being. She said, "Hi handsome. My name is Rose. I'm eighty-seven years old. Can I give you a hug?"

I laughed and enthusiastically responded, "Of course you may!" and she gave me a giant squeeze. "Why are you in college at such a young, innocent age?" I asked. She jokingly replied, "I'm here to meet a rich husband, get married, have a couple of children, and then retire and travel." "No seriously," I asked. I was curious what may have motivated her to be taking on this challenge at her age." I always dreamed of having a college education and now I'm getting one!" she told me.

After class we walked to the student union building and shared a chocolate milkshake. We became instant friends. Every day for the next three months we would leave class together and talk nonstop. I was always mesmerized, listening to this "time machine" as she shared her wisdom and experience with me. Over the course of the year, Rose became a campus icon and she easily made friends wherever she went.

She loved to dress up and she reveled in the attention bestowed upon her from the other students. She was living it up. At the end of the semester, we invited Rose to speak at our football banquet. I'll never forget what she taught us.

She was introduced and stepped up to the podium. As she began to deliver her prepared speech, she dropped her three by five cards on the floor. Frustrated and a little embarrassed she leaned into the microphone and simply said, "I'm sorry I'm so jittery. I gave up beer for Lent and this whiskey is killing me! I'll never get my speech back in order so let me just tell you what I know."

As we laughed she cleared her throat and began:

"We do not stop playing because we are old; we grow old because we stop playing. There are only four secrets to staying young, being happy and achieving success."

• You have to and find humor everyday.

• You've got to have a dream. When you lose your dreams, you die. We have so many people walking around who are dead and don't even know it!

• There is a huge difference between growing older and growing up. If you are nineteen years old, lie in bed for one full year, and don't do one productive thing, you will turn twenty years old. If I am eighty-seven years old and stay in bed for a year and never do anything I will turn eighty-eight. Anybody can grow older. That doesn't take any talent or ability. The idea is to grow up by always finding the opportunity in change.

• Have no regrets. The elderly usually don't have regrets for what we did, but rather for things, we did not do. The only people who fear death are those with regrets.

She concluded her speech by courageously singing "The Rose." She challenged each of us to study the lyrics and live them out in our daily lives. At the year's end, Rose finished the college degree she had begun all those years ago.

One week after graduation Rose died peacefully in her sleep. Over two thousand college students attended her funeral in tribute to the wonderful woman who taught by example that it's never too late to be all you can possibly be.

"Remember, growing older is mandatory, growing up is optional."

Reflections:
Pope Pius XI instituted The Feast of Christ the King in 1925 in his encyclical Quas Primas. Pope Pius connected the denial of Christ as king to the rise of secularism. At the time of Quas Primas, secularism was on the rise, and many Christians, even Catholics, were doubting Christ's authority, as well as the Church's, and even doubting Christ's existence. At the time, Pius XI witnessed the rise of dictatorships in Europe, and saw even Catholics being taken in by these earthly leaders. Just as the Feast of Corpus Christi was instituted when devotion to the Eucharist was at a low point, the Feast of Christ the King was instituted during a time when respect for Christ and the Church was waning, when the feast was most needed. In fact, it is still needed today, as these problems have not vanished, but instead have worsened.

Pius hoped the institution of the feast would have various effects. They were:

1. That nations would see that the Church has the right to freedom, and immunity from the state (Quas Primas, 32).

2. That leaders and nations would see that they are bound to give respect to Christ (Quas Primas, 31).

3. That the faithful would gain strength and courage from the celebration of the feast, as we are reminded that Christ must reign in our hearts, minds, wills, and bodies (Quas Primas, 33).

Today, the same distrust of authority exists, although the problem has gotten worse. Individualism has been embraced to such an extreme, that for many, the only authority is the self. The idea of Christ as ruler is rejected in such a strongly individualistic system. Also, many balk at the idea of kings and queens, believing them to be oppressive. Some even reject the titles of "lord" and "king" for Christ because they believe that such titles are borrowed from oppressive systems of government. However true these statements might be (some kings have been oppressive), these individuals miss the point. Christ's kingship is one of humility and service. Jesus said:

You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to become great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:42-45, NAB).

Pilate said to Jesus, "Are you the King of the Jews?"... Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here." So Pilate said to him, "Then you are a king?" Jesus answered, "You say I am a king. For this I was born and for this I came into the world to testify to the truth (John 18:33b, 36-37). Colossians 1:15 tells us that "Christ is the image of the invisible God." [Heb. 1:3; 2 Cor. 4:4; 1 Cor. 11:7] This is a very powerful verse because they echo the words of Jesus. When Philip said to Jesus, "Lord, show us the Father, and we will be satisfied" [Jn. 14:8] Jesus replied, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, 'Show us the Father?'" [Jn. 14:9]

Thus, Jesus knew the oppressive nature of secular kings, and in contrast to them, he connected his role as king to humble service, and commanded his followers to be servants as well. In other passages of Scripture, his kingdom is tied to his suffering and death. While Christ is coming to judge the nations, his teachings spell out a kingdom of justice and judgment balanced with radical love, mercy, peace, and forgiveness. When we celebrate Christ as King, we are not celebrating an oppressive ruler, but one who was willing to die for humanity and whose "loving-kindness endures forever." Christ is the king that gives us true freedom, freedom in Him. Thus we must never forget that Christ radically redefined and transformed the concept of kingship.

Christ the King Sunday used to be celebrated on the last Sunday of October, but since the calendar reforms of 1969, the feast falls on the last Sunday of Ordinary Time, which is the Sunday before Advent. It is fitting that the feast celebrating Christ's kingship is celebrated before Advent, when we celebrate those waiting for the coming king.

History
The earliest Christians identified Jesus with the predicted Messiah of the Jews. The Jewish word "messiah," and the Greek word "Christ," both mean "anointed one," and came to refer to the expected king who would deliver Israel from the hands of the Romans. Christians believe that Jesus is that expected Messiah. Unlike the messiah most people expected, Jesus came to free all people, Jew and Gentile, and he did not come to free them from the Romans, but from sin and death. Thus the king of the Jews, and of the cosmos, does not rule over a kingdom of this world.

Christians have long celebrated Jesus as Christ, and his reign as King is celebrated to some degree in Advent (when Christians wait for his second coming in glory), Christmas (when "born this day is the King of the Jews"), Holy Week (when Christ is the Crucified King), Easter (when Jesus rose in power and glory), and the Ascension (when he returns to the glory he had with the Father before the world was created). However, Pius XI wanted to specifically commemorate Christ as king, and instituted the feast in the Western calendar in 1925.

In the 21st century many Western Christians, Catholic and Protestant, celebrate Christ the King Sunday, including Anglicans and Lutherans. Unfortunately, in some churches, "king" language is not popular, and the feast is being downplayed. However, in a chaotic and unjust world that seems to scorn any kind of authority, many Christians proudly celebrate Christ the King Sunday, where the loving and merciful - and just - king of the universe is praised and glorified.

Feast of Christ the King, marks the closing of Year C of the Liturgical Calendar. This special Feast reminds us that over and above being the universal King, Christ is the Head of the Body, the Church. His Divine reign stretches out from the alpha of time to the omega.

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