Sunday Homilies by Fr. Rudolf V. D’ Souza

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ASCENSION OF THE LORD JESUS - 2007

May 20, 2007 Year: C
Acts 1:1-11; Heb. 9:24-28, 10:19-23; Lk. 24:46-53
Humans are meant to be elevated to God

First Reading...
"In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God.

While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. 'This,' he said, 'is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.'

So when they had come together, they asked him, 'Lord, is this the time when you will restore the kingdom of Israel?' He replied, 'It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth."

When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, 'Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.'" [Acts 1:1-11]

Second Reading...
"Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself.

Just as it is appointed for mortals to die once, and after that comes the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful." [Heb. 9:24-8, 10:19-23]

Gospel Reading...
"Jesus said to the disciples, 'These are my words that I spoke to you while I was still with you - that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.'

Then he opened their minds to understand the scriptures, and he said to them, 'Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.'

'And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.'

Then he led them out as far as Bethany, and lifting up his hands, he blessed them. When he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God." [Lk. 24:46-53]

Story:
One of master Gasan's monks visited the university in Tokyo. When he returned, he asked the master if he had ever read the Christian Bible.

"No," Gasan replied, "Please read some of it to me."

The monk opened the Bible to the Sermon on the Mount in St. Matthew, and began reading. After reading Christ's words about the lilies in the field, he paused. Master Gasan was silent for a long time.

"Yes," he finally said, "Whoever uttered these words is an enlightened being. What you have read to me is the essence of everything I have been trying to teach you here!"

Jesus taught, lived, suffered, died and rose from the dead. Lessons, lessons and lessons for us to learn. His words are eternal life to us, and his life is nothing less than our heaven here on earth.

The Ascension of the Blessed Lord in heaven, is a huge lesson to all of us to remember that every word and deed will be exalted and every single act of goodness will be rewarded. That is what this fest will teach us

A parable:
The mule fell into the farmer's well. The farmer heard the mule 'braying' - or - whatever mules do when they fall into wells.

After carefully assessing the situation, the farmer sympathized with the mule, but decided that neither the mule nor the well was worth the trouble of saving. Instead, he called his neighbors together and told them what had happened...and enlisted them to help haul dirt to bury the old mule in the well and put him out of his misery.

Initially, the old mule was hysterical! But as the farmer and his neighbors continued shoveling and the dirt hit his back...a thought struck him. It suddenly dawned on him that every time a shovel load of dirt landed on his back...HE SHOULD SHAKE IT OFF AND STEP UP! This he did, blow after blow.

"Shake it off and step up...shake it off and step up...shake it off and step up!" he repeated to encourage himself. No matter how painful the blows, or distressing the situation seemed the old mule fought "panic" and just kept right on SHAKING IT OFF AND STEPPING UP!

You're right! It wasn't long before the old mule, battered and exhausted, STEPPED TRIUMPHANTLY OVER THE WALL OF THAT WELL! What seemed like it would bury him, actually blessed him...all because of the manner in which he handled his adversity.

THAT'S LIFE! If we face our problems and respond to them positively, and refuse to give in to panic, bitterness, or self-pity...THE ADVERSITIES THAT COME ALONG TO BURY US USUALLY HAVE WITHIN THEM THE POTENTIAL TO BENEFIT AND BLESS US!

Remember that FORGIVENESS--FAITH--PRAYER-- PRAISE and HOPE...all are excellent ways to "SHAKE IT OFF AND STEP UP" out of the wells in which we find ourselves!

The following essentials of the Lord’s Ascension can help us:

1. First of all, the visible departure of the Lord concluded the Risen Jesus’ sojourn on earth. For 40 days after His Resurrection, Jesus had been appearing to many of His followers and spoke to them about the Kingdom of God. [Acts 1:3] The days of His apparitions had come to an end.

If we are to take Chapter 24 of the Gospel of Luke or Chapter 20 of the Gospel of John as they stand, we would get the impression that all three, the Resurrection, the Ascension and the giving of the Holy Spirit happened on the same day. But this is not so. As I have just mentioned, there were “40 days” [Acts 1:3] between the day of the Resurrection and the day of the Ascension. This knowledge is made known to us by St. Luke who also wrote “The Acts of the Apostles.”

2. Secondly, we come to perceive that the Ascension of Jesus completes our understanding of the awesomeness of the glorious Resurrection. Because the Lord Jesus was raised to Heaven after His glorious Resurrection, it is made known to us that our blessed hope of eternal life does not consist of dwelling in this world, but rather in Heaven.

3. Thirdly, the Ascension of the Lord affirms that Jesus was the Messiah. As the Gospel of Luke tells us, “He was carried up into Heaven.” [Lk. 24:51] The questions to ask here are, “Who carried Him?” and “Why did they carry Him?” It was the angels who carried Jesus to Heaven because they were created to “adore Him” [Heb. 1:6] and serve Him.

In concluding the writing of his Gospel, St. Luke emphasized that the proclaiming of repentance and the forgiveness of sins was to be proclaimed in His Name. [Lk. 24:47] This emphasis, in “His Name,” shifts the faith of the believers from Yahweh, the God of the Old Testament, to the divinity of Jesus. “For in Him all the fullness of God was pleased to dwell bodily.” [Col. 1:19, 2:9]

4. Next, the Ascension of the Lord Jesus opened the door for the beginning of the Divine ministry of the Holy Spirit. Jesus had told His disciples not to leave Jerusalem but to wait there for the promise of the Heavenly Father. [Lk. 24:49; Acts 1:4]

5. Fifth, during the Gospel Reading, we heard that Jesus raised His hands and blessed His disciples. [Lk. 24:50]

From this passage, we come to perceive that the blessing of Jesus was not just an ordinary blessing. It was a blessing from the True High Priest, He who is a priest forever, according to the Order of Melchizedek. [Heb. 5:6, 7:17, 7:21]

6. Sixth, from the moment of the Ascension, the living hope of all Christians has been for the Second Coming of Christ, not to deal with sin, but to save those who are eagerly waiting for Him. At the moment of the Ascension of the Lord, the countdown began. “About that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.” [Mt. 24:36] “Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.” [Mt. 24:44]

7. Seventh, once the Lord Jesus had ascended into Heaven, He sat at the right hand of God. [Mk. 16:19; Rom. 8:34; Col. 3:1; Heb. 1:3, 8:1, 10:12; 1 Pet. 3:22; Acts 2:33, 7:56-7] Since then, He has been the Mediator between God and humankind. [1 Tim. 2:5] “Jesus has now obtained a more excellent ministry, and to that degree He is the Mediator of a better Covenant, which has been enacted through better promises.” [Heb. 8:6]

8. Eight, from the moment of the Ascension of Jesus into Heaven, His glorious reign began as the King of kings. Through the Resurrection of Jesus, death was conquered. “The great dragon was thrown down (out of Heaven), that ancient serpent who is called the Devil and Satan, the deceiver of the whole world.” [Rev. 12:9]

Following the glorious moment of the Ascension of Jesus, the souls that dwelled in Limbo were finally released “Christ was the first fruits of those who had died.” [1 Cor. 15:20]

9. Ninth, while Jesus has ascended into Heaven, His Divine Presence continues to be with us where He is adored daily in the Sacred Tabernacles of the Catholic Churches.

The Last verse from today’s Gospel Reading states, “And they worshipped Him, and returned to Jerusalem with great joy; and they were continually in the Temple blessing God.” [Lk. 24:53] What is stressed here is that the believers were “continually” in the Temple and their “great joy.”

From this passage, it can be perceived that the physical Church mirrors the invisible Kingdom of God. The One, Holy, Catholic and Apostolic Church mirrors the new Jerusalem and the new Temple. The Divine Presence of Jesus in the Sacred Tabernacles mirrors His Divine Presence among the saints and the angels in the Kingdom of God.

Another Story: (Use this story if only you need it)
A young but earnest Zen student approached his teacher, and asked the Zen Master:

"If I work very hard and diligent how long will it take for me to find Zen."

The Master thought about this, then replied, "Ten years."

The student then said, "But what if I work very, very hard and really apply myself to learn fast - How long then?"

Replied the Master, "Well, twenty years."

"But, if I really, really work at it. How long then?" asked the student.

"Thirty years," replied the Master.

"But, I do not understand," said the disappointed student. "At each time that I say I will work harder, you say it will take me longer. Why do you say that?"

Replied the Master," When you have one eye on the goal, you only have one eye on the path."

Following the glorious Ascension of the Lord, the endless righteous souls who had died from the days of Adam to the days of Jesus, all were finally released from their prison in Limbo, not because of their merit or merit of anybody, but because of Christ’s death and resurrection. Finally, they could enjoy the eternal Presence of Christ the King. For these souls, the Resurrection of Jesus prepared the way for their freedom from a dwelling where they did not enjoy the beatific vision of Christ.

These are reasons to celebrate the Ascension of the Lord. There may be more than those that we have mentioned. But these are sufficient for us to rejoice, not only for ourselves, but for the countless souls of the days of the Old Testament who finally entered the Kingdom of God.

Salvation and liberation is not the hard work of each one of us. But it is the unmerited grace we obtain though Jesus our Master. He only tells us to believe in him, so that we experience his love, forgiveness and peace, which cannot be earned by our hard work, but through humility and simplicity.

Jesus taught everything through his words, life, suffering, death and resurrection. The Ascension marks the culmination of his earthly ministry. Now we wait for the fulfillment of his promise, the coming of the Holy Spirit. Let us wait and see…

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